Empty Ritual or Heartfelt Worship

Unfortunately, there was no such reaction here. Soon these men were complaining that Jesus’ disciples were not fasting as they were, and as John’s disciples were (2:18–22). Jesus’ answer struck at the heart of what separated His followers from those bound by the Pharisees’ teachings: His disciples did not fast because they were not sad! There is no point in performing outward religious rituals that bear no relation to what is in the heart. That principle cuts religious formalism at the very roots.
 
Theme: Rumblings of Opposition
 
SCRIPTURE
Mark 2:18-22
 
Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” And Jesus said to them,“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

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Making God’s Word Plain is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Making God’s Word Plain and the mission of the Alliance.

Limited Atonement & the Sacrifice in Hebrews

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Limited Atonement & the Sacrifice in Hebrews
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The basic issue behind the concept of limited atonement is whether or not the cross of Christ is effective in accomplishing what God has intended or not. In the death of Christ was sin actually put away? Does it merely make salvation possible or does it effectively accomplish the salvation of God’s people? The Biblical picture is complete and certain: the death of Jesus Christ actually accomplishes what God intends. The death of Jesus Christ perfects and saves for all time those whom God intends.

The basic issue behind the concept of limited atonement is whether or not the cross of Christ is effective in accomplishing what God has intended or not. In the death of Christ was sin actually put away? Does it merely make salvation possible or does it effectively accomplish the salvation of God’s people? The Biblical picture is complete and certain: the death of Jesus Christ actually accomplishes what God intends. The death of Jesus Christ perfects and saves for all time those whom God intends.

The Alliance of Confessing Evangelicals is member supported and operates only by your faithful support. Thank you.

Place for Truth is a voice of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Place for Truth and the mission of the Alliance.

Top Men: A Response to Paul Helm

Paul Helm's criticism of the critics of the Top Men.

Paul Helm has an interesting piece critiquing the critics of megapastordom over at his blog, Helm’s Deep.

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Mortification of Spin is a casual conversation of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Mortification of Spin and the mission of the Alliance.
Postcards from Palookaville
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The King on a Cross - Part Two

Theme: The suffering Savior.
This weeks lessons teach us the personal significance of Christ’s sacrifice.

SCRIPTURE
Matthew 27:32-34

As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it.

None of the gospels describes the actual crucifixion in detail. The details were well known; there was no point in dwelling on its horrors. But the gospels do tell what happened. Matthew begins with the fact that a man from the north African town of Cyrene was drafted by the soldiers of the execution detail to carry Jesus’ cross. His name was Simon. It was usual for a condemned person to carry his own cross. So if Simon was drafted, it can only have been because Jesus was too weakened by his scourging and beatings to do it. When he staggered and possibly fell, the soldiers seized upon the first able bodied man they could find, who just happened to be Simon.

Think and Act Biblically from James Boice is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Think and Act Biblically and the mission of the Alliance.

Jesus with the Sinners

The Pharisees and teachers did not say anything to Jesus in Capernaum, but they found their voices in the next incident that Mark records (2:13–17). When Jesus calls Matthew to be one of His disciples, they take heart. They are sure they have something on Him now.
 
Theme: Rumblings of Opposition
 
SCRIPTURE
Mark 2:13-17
 
He went out again beside the sea, and all the crowd was coming to him, and he was teaching them.

The Alliance of Confessing Evangelicals is member supported and operates only by your faithful support. Thank you.

Making God’s Word Plain is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Making God’s Word Plain and the mission of the Alliance.

Definite Redemption Missing the Point

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Definite Redemption: Missing the Point
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We have all encountered self-styled “Four Pointers,” people who say they embrace the teachings of Reformed theology which are summarized in the TULIP acrostic.  The one difference is that they reject the “L” which stands for “limited atonement.”  Four-point Calvinists struggle with the biblical teaching of limited atonement, also called definite redemption, which holds that Christ’s death was intended by God as limited to and effectual for the elect only.  The doctrine that God has chosen some for salvation and not others is a sobering reality in and of itself, but when some Christians also have to consider the related truth that Christ did not die for all men but only for those whom God chose, these related doctrines often become more than some folks can comfortably embrace.  But should Christians deny the doctrine of definite redemption?  Let’s take a look at what the biblical writers say, and specifically what the Lord Jesus himself said about it.

We have all encountered self-styled “Four Pointers,” people who say they embrace the teachings of Reformed theology which are summarized in the TULIP acrostic.  The one difference is that they reject the “L” which stands for “limited atonement.”  Four-point Calvinists struggle with the biblical teaching of limited atonement, also called definite redemption, which holds that Christ’s death was intended by God as limited to and effectual for the elect only.  The doctrine that God has chosen some for salvation and not others is a soberin

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Place for Truth is a voice of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Place for Truth and the mission of the Alliance.

The King on a Cross - Part One

Theme: The suffering Savior.
This weeks lessons teach us the personal significance of Christ’s sacrifice.

SCRIPTURE
Matthew 27:32-44

Where do you go to find kings today? It is hard to find kings anywhere, because most have been replaced by presidents and other elected officials. Still, there a few kings left, and if you find them anywhere, you will find them in palaces. You do not find them in apartments or hovels, or walking down the street. The last place you would ever expect to find a king is on a cross. Yet here in Matthew 27 we find the King of kings, the ruler of the universe, occupying the lowest possible place that men in their baseness have devised. He is hanging on a cross of rough wood, beaten, bleeding, mocked, and left to die.

Think and Act Biblically from James Boice is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Think and Act Biblically and the mission of the Alliance.

Bully Pulpit: You Snooze You Lose

Two shady sheep wandered into Todd's megachurch today. Skirting by security, Carl and Aimee are incognito to rate Todd's preaching and their notes are ... lacking in content. Aimee's doing her usual multitasking - doodling nun chucks and jotting her grocery list while Carl's a man of one talent today: sleep.  Probably not the shining examples you'd expect but raises an important question: How are we on listening to the preached word? Take it from these two, it's not always easy, especially with Pruitt in the pulpit. Is sitting under God's preached word something we take seriously, strategically, thoughtfully? Are we diligent or complacent, prepared or passive? And is there a difference between listening and hearing? Carl, Aimee & Todd take these questions to task while offering some basic tips and aids for congregants and their covenant children. Listen up, this is something we all need to hear.  

Two shady sheep wandered into Todd's megachurch today. Skirting by security, Carl and Aimee are incognito to rate Todd's preaching and their notes are ... lacking in content. Aimee's doing her usual multitasking - doodling nun chucks and jotting her grocery list while Carl's a man of one talent today: sleep.  Probably not the shining examples you'd expect but raises an important question: How are we on listening to the preached word? Take it from these two, it's not always easy, especially with Pruitt in the pulpit.

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Jesus a Blasphemer?

Jesus’ promise to forgive this man’s sins provoked a response from another part of the room. We turn our eyes and see the committee of investigators, ruthless, godless, and having a form of godliness but denying its power. This is the group that would later instigate Jesus’ crucifixion. In Mark 2:7 we find them muttering angrily to one another, “Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?” You can almost see these men coming to trap Jesus, never taking their eyes off Him, hating the interruption and the unpleasant sight of the paralytic. Suddenly they are energized when they hear Jesus say, “Son, your sins are forgiven you.” The phrase they use, “this man,” is a derogatory term in Greek. They had come to trap “this man.” They knew that the crowd didn’t hang on their words as it did on Jesus’. They knew they had never attracted a crowd so large that it blocked all the entrances to a building.
 
Theme: Rumblings of Opposition
 
SCRIPTURE
Mark 2:6-9
 
Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts?

The Alliance of Confessing Evangelicals is member supported and operates only by your faithful support. Thank you.

Making God’s Word Plain is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Making God’s Word Plain and the mission of the Alliance.

The Heartbeat of Reformed Christianity

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The Heartbeat of Reformed Christianity
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Column: Resident Aliens
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What does it mean to be ‘Reformed’? Different things for different people, to be sure! For Arminian Dispensationalists it is an anathema. For some secular observers, it is the religious equivalent of being to the right of Genghis Khan. But even for those who call themselves ‘Reformed’ there is quite a spectrum of views. From the Hasidim version of the self-styled ‘TR’ brigade at one end, through to the ‘Young Restless and Reformed’ variety at the other. As Donald MacLeod might say, ‘For a Martian, this Reformed thing may seem a tad confusing!’

What does it mean to be ‘Reformed’? Different things for different people, to be sure! For Arminian Dispensationalists it is an anathema. For some secular observers, it is the religious equivalent of being to the right of Genghis Khan. But even for those who call themselves ‘Reformed’ there is quite a spectrum of views. From the Hasidim version of the self-styled ‘TR’ brigade at one end, through to the ‘Young Restless and Reformed’ variety at the other.

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Place for Truth is a voice of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Place for Truth and the mission of the Alliance.

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