Why | Events |
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Reformation means standing against the spirit of the age, so pastors and church leaders must join together to encourage, equip, and embolden one another in the work of the Reformation. Most importantly, a society brings the Word of God and prayer to bear on the leaders themselves, strengthening them for the work of a faithful shepherd. |
How | Directory |
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Reformation starts in your local church community. The Reformation Societies are the means to achieving the renewal of the Church, which is our Lord’s Bride. Furthermore, our Gospel is timeless in its message, relevance, and sufficiency for the building of Christ’s Church, the same yesterday, today, and forever. The Biblical standard of Gospel preaching, teaching and worship are embodied in the Solas of the Protestant Reformation and are now stated in the Cambridge Declaration of 1996. For in Scripture alone, we learn of a salvation that is by grace alone, received through faith alone, because of Christ alone, and in all this, to God be the Glory alone. Here We Stand, like-minded in His service and confident in His Work. |
List of active Reformation Societies. Reformation Society Coordinator |
If true religion is to beam upon us, our principle must be, that it is necessary to begin with heavenly teaching, and that it is impossible for any man to obtain even the minutest portion of right and sound doctrine without being a disciple of Scripture. Hence, the first step in true knowledge is taken when we reverently embrace the testimony which God has been pleased therein to give of himself. (Institutes 1:6:2)
Sola Scriptura is fundamentally opposed to relativistic individualism. In a culture wherein the individual reigns supreme, and churches pander to “keep the customer satisfied,” the doctrine of Sola Scriptura states that all individual ideas and behaviors must be in submission to, and aligned with, Scripture. This opposes those in the church, and the culture, who justify their sinful behavior, and consequently their disobedience to Scripture, with a self-centered perspective wherein the individual’s desires are preeminent.
There were two causes for the Protestant Reformation: a material cause and a formal cause. The material cause was a dispute over the doctrine of justification by faith alone (Sola Fide). The formal cause was the disagreement over biblical authority (Sola Scriptura). The Reformers coined this phrase, Sola Scriptura, but certainly not this doctrine, when they rejected the two-source view of authority; meaning that the authority of church tradition is equal to the authority of the Scriptures.
It is most proper to begin a study of the “solas” by first examining the importance of Sola Scriptura. This is because the remaining “solas” rest upon the premise of the Scriptures being God’s sole and final authority. Therefore, the subsequent “solas” rise or fall on the basis of Sola Scriptura.
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