Our works make much of God, and as they are offered in faith they are pleasing to him. And this is no cause for boasting, for all our good works are the work of his Spirit.

 

Followers of Jesus should have a glorious ambition fueled by God's Gospel, channeled through His church, and aimed for His glory. This is what we see in the revelation of the Triune God. It is what we see lived out in the life of the apostle Paul and other early church leaders. Our minds should singularly aim and focus without debate or doubt for the magnification of the name of Jesus as our chief meditation and highest ideal. Our desires ought to be white hot, full of passion, fully directed toward the supremacy of Christ in all things. Our wills ought to be unwavering and resolute in the cruciform life our Lord patterned before us. Together, this kind of ambition is glorious, because we find our ambitions wrapped up in God’s ambition for His glory.

 

In the Banner of Truth's 1958 reprint of Owen's classic work, J.I. Packer’s preface emerges as an intro that draws the reader in--not only to Owen’s work, but to what has to be one of the most logical, lucid, and clear guides to Reformed soteriology. When one reads Packer on Owen and then reads Owen there is an irresistible desire to want more.

 

We must return again and again to this precious fountain of redeeming truth. The Savior has drunk to the full the cup of God's wrath so that we might drink the cup of His blessings. We must learn to again and again remember what it is that we deserve from the hand of God and what our Savior took upon Himself for our salvation. It is only as we do that we are drawn into deeper communion with Him. As R.A. Finlayson put it so helpfully: “As I look upon Him whom I pierced…sin becomes personal and the Savior becomes as personal as sin, and you and He meet together, because you are the sinner that He came to save.”

 

The Christian church was born into the world at just the right time. One would almost think a sovereign God orchestrated history so that these secondary causes would be present for the spread of Christianity. As Christians, we can not only think such, we can confess such. Emphasizing secondary causes in God's role of spreading Christianity (or any other action) does not take glory away from God, rather it reinforces that He does receive His due glory.